313 anagennáō (from 303 /aná, "up, again," which intensifies 1080 /gennáō, "give birth") – properly, born-again or "born from on high."

313 /anagennáō ("born again, from above") is used twice in the NT (1 Pet 1:3,23) – both times referring to God regenerating a believer (giving a supernatural, new birth).

[313 (anagennáō) "does not occur in classical or Septuagintal Greek. Any use elsewhere (i.e. outside the NT) is disputed (cf. Moulton-Milligan; Selwyn, First Epistle of St. Peter, 122)" (CBL). This underlines the importance of its two occasions in the NT (1 Pet 1:3,23).]

STRONGS NT 313: ἀναγεννάω

ἀναγεννάω, (ῶ: 1 aorist ἀνεγέννησα; perfect passive ἀναγεγέννημαι; to produce again, beget again, beget anew; metaphorically: τινα, thoroughly to change the mind of one, so that he lives a new life and one conformed to the will of God, 1 Peter 1:3; passively ἐκ τίνος, ibid. 1:23. (In the same sense in ecclesiastical writings (cf. Sophocles Lexicon, under the word). Among secular authors used by Josephus, Antiquities 4, 2, 1 τῶν ἐκ τοῦ στασιάζειν αὐτοῖς ἀναγεννωμένων (yet Bekker ἄν γενομένων) δεινῶν which originated.)



beget, cause to be born again.

From ana and gennao; to beget or (by extension) bear (again) -- beget, (bear) X (again).

see GREEK ana

see GREEK gennao

ἀναγγεῖλαι — 2 Occ.
ἀναγγελεῖ — 4 Occ.
ἀναγγέλλων — 1 Occ.
ἀναγγέλλομεν — 1 Occ.
ἀναγγέλλοντες — 1 Occ.
ἀνήγγειλάν — 1 Occ.
ἀνήγγειλεν — 1 Occ.
ἀνηγγέλη — 2 Occ.
ἀνήγγελλον — 1 Occ.
ἀναγεγεννημένοι — 1 Occ.
ἀναγινώσκηται — 1 Occ.
ἀναγινώσκεις — 2 Occ.
ἀναγινώσκετε — 1 Occ.
ἀναγινώσκων — 3 Occ.
ἀναγινωσκομένας — 1 Occ.
ἀναγινωσκομένη — 1 Occ.
ἀναγινωσκόμενος — 1 Occ.
ἀναγινώσκοντες — 1 Occ.
ἀναγινώσκοντος — 1 Occ.
ἀναγνῶναι — 1 Occ.